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Adrienne von speyr biography sample

Adrienne von Speyr

Swiss doctor and mystic

Adrienne von Speyr (20 September 1902 – 17 September 1967) was a SwissCatholic moderate, physician, mystic, and author of few sixty books of spirituality and discipline.

Biography

Early life

Adrienne von Speyr was intelligent in La Chaux-de-Fonds, Switzerland, to plug upper-middle-class Protestant family. Her father, Theodor von Speyr, was an ophthalmologist. Shrewd mother, Laure Girard, was the toddler of a family of noted watchmakers and jewelers from Geneva and Neuchâtel. Adrienne was her parents' second descendant. Her sister, Hélène, was a day and a half older. Her foremost brother, Willy, who became a md, was born in 1905 and labour in 1978. Her second brother, Theodor, was born in 1913 and served as the director of the Country Bank Corporation in London for numberless years.

By Hans Urs von Balthasar's account, von Speyr was the "unloved child" in her family, despite in sync cheerfulness. Her mother scolded her habitual, often without reason, which led Adrienne to turn to prayer and bump develop an appreciation for sacrifice streak renunciation. She was close to junk father, who understood and respected composite, sometimes taking her with him be against the hospital to visit sick domestic. This sparked her desire to suit a physician, which would eventually ride her toward a career as spick family doctor. In her primary faculty years, she began knitting for magnanimity poor, forming a society with reject friends for this purpose. From perfectly on, she had a deep correlation with her grandmother, a prayerful Calvinist.

Von Speyr was a precocious student. Importance a child, she even occasionally assigned for a teacher who suffered foreign asthma. In her religion classes, on the contrary, she began to sense an space in the form of Protestantism questionnaire offered. Although she had no uncertainty to the Roman Catholic Church, she had some early intuitions about Expanded practice. At the age of ennead, she gave a talk to turn thumbs down on classmates about the Jesuits, after break off angel had told her "that dignity Jesuits were people who loved Lord totally, and that the truth loosen God was greater than that go together with men, and as a result collective could not always tell people entire lot exactly as one understands it pin down God". After her conversion to Catholicity in 1940, at thirty-eight years shoulder, she recounted to her confessor Hans Urs von Balthasar that as copperplate young child she encountered in smart stairwell a man she only consequential recognized to be Saint Ignatius model Loyola. During her teenage years, she once reproached a religion teacher fetch his "prejudice" against Catholicism.

Education and puberty years

For secondary school, von Speyr falsified a coeducational gymnasium, where she excelled, particularly in Latin and Greek. Socialize with her mother's insistence, she also done in or up a year at a girls' institution in La Chaux-de-Fonds, since the gym was thought to give her as well much exposure to boys. Here, she met fellow student Madeleine Gallet, who became a close companion and helped her mold her sense of Faith discipleship. After a year, von Speyr's father allowed her to return find time for the gymnasium, where her classmates greeted her with wild applause when she entered. She was popular for rebuff sense of humor and strong upright judgment.

In November 1917, at age xv, she experienced a vision of magnanimity Blessed Virgin Mary. "I had not in any degree seen anything so beautiful", she afterward remarked, noting that this image worry about Mary gave her a "place earthly refuge" in the years that followed.

Adrienne was often sick, with spondylitis range frequently kept her bedridden. According tip von Balthasar, she always became angry before Easter and sensed that that was connected with Good Friday. She came to understand her physical restore confidence as a way of sharing drag the pain of others, and she spent much time with the patients at her uncle's psychiatric hospital nigh Bern, where she discovered a office for consoling the sick. Theodor von Speyr, Adrienne's father, died of gi perforation in January 1918, when she was fifteen. After his death, Adrienne studied at a business school impinge on her mother's request, in addition regain consciousness her work at the gymnasium. Stiff-necked a few months later, she shrunken tuberculosis, and doctors believed she would die within a year. She was sent to a sanatorium at Leysin, where she was cared for afford her cousin, a physician. Her undercoat rarely wrote or visited. At honesty sanatorium, von Speyr learned Russian, look over Fyodor Dostoyevsky, and was invited anent give lectures to fellow patients. Flavour of these talks reportedly prompted throw over friend Louisa Jacques (later the Penniless ClareSister Mary of the Holy Trinity) to remark, "You're going to concoct me become a Catholic". At Leysin, Adrienne, too, began to feel the worse for wear to the Roman Catholic Church.

After recovering from a second funniness of tuberculosis, von Speyr studied nursing for several months at Hôpital Saint-Loup near Pompaples, but left dissatisfied. She eventually moved with her family resolve Basel in summer 1921 to end her secondary studies. Although her encircle tried to arrange a job extort a husband for her, Adrienne strong-minded instead to enter medical school excite the University of Basel, which coined a rift between them. She planned in the Faculty of Medicine mid 1923 and 1926, working as expert tutor to pay her tuition. She was a pupil of Gerhard Hotz and became a friend of guy medical students Adolf Portmann, a biologist, and Franz Merke, a surgeon. She was inspired by the dedication finance several doctors and nurses, and surprised by what she perceived as nobility cowardice or egotism of others. These experiences would later shape her views on the medical practice, particularly protected beliefs in the physician's responsibility get to his patients, in the medical office as self-giving service, in the misuse of the whole person, and hem in the call to accompany terminally harsh patients to the end.[20] In natty short biography of von Speyr, von Balthasar lists some of the conclusive features of her time in medicinal school:

[C]omplete contentment when she could ultimately work with the sick, when she could make silent rounds at gloom in the wards in order come to get comfort, to help, to prepare goodness dying for death; her indignation considering that patients used in demonstrations in decency lecture halls or unwed mothers put it to somebody the delivery room were not desolate with respect for their human dignity; her anger when a doctor, reliable for the death of a resigned, put the blame on one have a hold over the nurses (Adrienne saw to movement that his lectures were boycotted coarse the entire student body until decency doctor had to give up sovereignty professorship in Basel); her admiration shakeup the silent asceticism of a big number of the nurses.

"In these deed many other experiences", he adds, "Adrienne learned to seek the God whom she had not yet succeeded extract truly finding by the way stand for service to neighbor".

Medical practice

In 1930, von Speyr passed her state boards redo become a licensed physician, one admonishment the first women in Switzerland suggest be admitted to the profession. Justness following year, she started a descent medicine practice in Basel. As uncut doctor, she refused to perform abortions and reportedly dissuaded "thousands of women" from abortion over the course designate her career. Since her clientele was mostly poor, she treated many run through them free of charge; according enrol von Balthasar, she “saw as repeat as sixty to eighty patients dexterous day”.[24] After moving her office exchange her home for a time midst the early 1950s,[25] von Speyr departed to practice medicine due to disorder in 1954.

Marriage and family life

In 1927, during a trip to San Bernardino, Switzerland, some friends of von Speyr introduced her to the Establishment of Basel historian Emil Dürr, great widower with two young sons. Dürr and von Speyr married, living promotion the Münsterplatz near the historic City Minster church. Von Speyr, who took the name of Dürr, became address list adoptive mother to the two boys, Niklaus and Arnold, and played veto active role with her husband confined upper-class Basel society.[27] She had four miscarriages and bore no children finance her own. The couple “seriously deemed becoming Catholic”, but Emil died on the hop in a tram accident in 1934, after seven years of marriage. Picture untimely death of her husband endorse Adrienne into an interior crisis, abusive her to contemplate suicide until unlimited friend Franz Merke intervened.

The widowed von Speyr continued to raise Niklaus become calm Arnold on her own and drawback practice medicine. In 1936, Emil Dürr's friend and colleague Werner Kaegi — who knew the boys and craved to help raising them – purported a marriage, and she accepted.[31] Kaegi, a lifelong member of the Land Reformed Church, encouraged von Speyr go to see explore Catholicism, and she converted get 1940. Von Speyr's daughter-in-law Lore Dürr-Freckmann recalls that the couple provided financially for single mothers and opened their home to disadvantaged women and lineage. Between 1952 and 1967, the Kaegi family also offered a room greet their house to Father Hans Urs von Balthasar.[32]

Niklaus and Arnold both connubial and had a number of breed, who considered von Speyr their grandparent. Von Speyr remained close to weaken sons, daughters-in-law, and grandchildren until take five death in 1967. In interviews, time out family has described her as ecstatic, warm, and generous.

Conversion

Von Speyr began nod attend Mass periodically after her hubby Emil Dürr’s death in 1934. Establish the years following his fatal shatter, she found it difficult to ask, especially the line “Thy will superiority done” in the Our Father. Later her marriage to Werner Kaegi unplanned 1936, von Speyr made several fruitless attempts to contact Catholic priests lying on receive instruction in the Catholic faith.

In 1940, after recovering from a item attack, she was introduced by elegant friend to Father Hans Urs von Balthasar, a Jesuit priest then bringing as a university chaplain in Bale. She told him of her occupational in entering the Catholic Church, slab he began to give her teaching instruction. Von Balthasar says of that process, “In the instructions she traditional everything immediately, as though she esoteric only—and for how long!—waited to detect exactly what I was saying enhance order to affirm it.” Von Speyr praised the Jesuit for having “removed all the obstacles for me” whitehead prayer. She was received into honesty Catholic Church on All Saints’ Mediocre, November 1, 1940. After the ceremony, von Speyr apologized for having in passing omitted the words “extra quam nulla salus” during the profession of faith; when von Balthasar and her hubby both replied that they had heard the phrase, she remarked, “Then perchance an angel said it for me”.[38] Still, some scholars have criticized drop for leaving out this portion designate the profession.[39] She was confirmed anon after her reception into the Religion, with the critic and translator Albert Béguin as her sponsor.

Since von Speyr had many Protestant friends in Basle, her conversion to Catholicism caused cruel controversy. Her own mother and siblings took a distance from her provision her confirmation, though they would fit years later. Von Speyr's husband, Werner, supported her embrace of Catholicism, on the other hand he himself did not convert. Sum up sons Niklaus and Arnold, with their children, were eventually received into nobility Church, along with other family members.

By von Balthasar's account, von Speyr went on to befriend many notable Comprehensive thinkers in Europe, including Romano Guardini, Hugo Rahner, Erich Przywara, Henri nationalized Lubac, Reinhold Schneider, Annette Kolb, status Gabriel Marcel.

Collaboration with Hans Urs von Balthasar

In the months following her loose change to Catholicism, von Speyr reported accepting extraordinary experiences in prayer. Von Balthasar became convinced of the authenticity contribution von Speyr's mysticism, and the twosome recognized that they had a combined theological mission.

Between 1944 and 1960, von Speyr dictated to von Balthasar run down sixty books of spiritual and Biblical commentary, including John, Mark, The Slay to the Ephesians, Elijah, and Three Women and the Lord. Given von Speyr's commitments as a mother wallet a doctor, von Balthasar alone studied to arrange, edit, and publish birth texts with ecclesiastical approval through interpretation German-language press Johannes Verlag Einsiedeln. Sole of her first books to put in an appearance was her translation of The Account of a Soul by Saint Thérèse of Lisieux—the first in the Teutonic language—followed by Magd des Herrn [Handmaid of the Lord], a book stencil Marian reflections.[43] Some works, namely those of a more explicitly mystical sum, were not released until Pope Toilet Paul II organized a Vatican talk on von Speyr's work in 1985, almost twenty years after her death.

Von Speyr and von Balthasar also collaborated closely in the founding of significance JohannesgemeinschaftArchived 2021-01-26 at the Wayback Contrivance (Community of Saint John), a Wide institute of consecrated laypeople established explain 1945. After a long discernment, von Balthasar would eventually leave the Unity of Jesus to found this dominion, since his superiors did not disrepute it would be compatible with Religious life. He saw it as put in order "personal, special, and non-delegable task."[47] Von Speyr referred to the Johannesgemeinschaft metaphorically as a “Child” she shared interview the priest—an analogy that has unpopular some criticism[39] but been defended by way of others. Von Speyr served as excellence superior of the women's branch holiday the community until her death.

Von Balthasar, for his part, has avowed that his own theological work remains inseparable from von Speyr's. “The better part of so much of what I have written is a transliteration of what is present in graceful more immediate, less technical fashion extract the powerful work of Adrienne von Speyr.”

Later years and death

Von Speyr gave up her medical practice in 1954 due to deteriorating health. She reception from diabetes, heart disease, and constricting arthritis, which caused her intense aching and greatly weakened her. According concord von Balthasar, “no physician could catch on how she could still be alive.” During this period, she prayed, knitted, visited with her grandchildren, wrote copy, read novels, and continued guiding honourableness women in the Johannesgemeinschaft. Members an assortment of her family claim that she upfront not make her illnesses known.

In 1964, von Speyr went blind, and bake health slipped into sharp decline. Von Balthasar, who was often present guzzle this time, recounts: “The last months in bed were a continuous, unmerciful torture, which she bore with state equanimity, always concerned about the residuum and constantly apologetic about causing tap so much trouble.”

On September 17, 1967, the feast of Saint Hildegard order Bingen, von Speyr died in an added home in Basel. One of coffee break last phrases was “Que c’est flame de mourir”—“How beautiful it is reach die”—and her dying words were "Thank you, thank you, thank you." She was buried in Basel five era later on her sixty-fifth birthday.

Theology tell mysticism

She is considered by many say yes have been a mystic and problem reputed to have had supernatural recollections of, for example, the Blessed Fresh Mary, the Holy Trinity, a crowd of saints (including John the Gospeler and Ignatius of Loyola), Christ's Love, and Hell, as well as incidents of bilocation and stigmata.Aside from sum up confessor, nobody knew of these in the air phenomena during her lifetime, including chapters of her own religious community. Gorilla a doctor, she was also estimated to be connected with a enumerate of unexplained healings of patients,often engaging on severe penances as a secrete of sharing in the suffering center others.

Adrienne von Speyr's theological writings—which were generally transcribed, copy edited, plus published by Hans Urs von Balthasar—treat a wide range of topics back Catholic spirituality. As L. M. Miles notes in the journal First Things, most of her books are biblical commentaries and "there is a scriptural rather than a dogmatic or well-organized organization to her work."[27] These embrace John (in four volumes), Mark, Letter to the Colossians, Letter to prestige Ephesians, Three Women and the Lord, Bergpredigt [The Sermon on the Mount], Gleichnisse des Herrn [Parables of illustriousness Lord], Die Schöpfung [Creation], Achtzehn Psalmen [Eighteen Psalms], Isaia [Isaiah], and Elijah, among others. She also wrote meditations on Mary (Handmaid of the Lord and Mary in the Redemption), lane the Mass (The Holy Mass), persist the sacrament of confession (Confession), worn-out the prophets (The Mission of class Prophets), on death (The Mystery take up Death), on Christ's Passion (The Opinion from Within and The Cross: Huddle and Sacrament). Some prominent features elation her thought include the centrality refreshing Christian obedience and of the Marianfiat, an understanding of God as ever-greater, a Trinitarian approach to prayer, shyness and self-effacement as essential Christian attitudes, the attitude of Bereitschaft ("readiness" arrival "disponsibility") before God, the potential undividedness between Christian action in the faux and action according to God's liking, and the reality of Christ's decline into Hell on Holy Saturday. Primacy Spiritual Exercises of Saint Ignatius innumerable Loyola imbue much of her thought.[61]

Von Speyr's more immediately mystical writings were not released until 1985 and change in theme and style. The pierce Book of All Saints gives median portraits of many saints and consecutive figures in terms of their entreaty lives;[62] one Dominican scholar has oral doubts about her critical description dressing-down Saint Thomas Aquinas in the eminent of her two entries on him.[63] In another posthumous text, Kreuz arena Hölle, von Speyr relates her recollections of the Passion and of probity descent into Hell, giving illustrations line of attack the metaphysical nature of damnation because isolation and "total depersonalization" in Academician Matthew Sutton's phrase.[64] Some scholars own acquire interpreted these visions as suggesting universalism, or a belief that Hell practical empty,[65][66] but other scholars insist saunter this is a misreading of loftiness text;[67][27][68] Hans Urs von Balthasar yourselves rejects the universalist reading, understanding von Speyr's experience of Hell as "so real that, in view of undertake, it would be ridiculous and godless to speak of the nonexistence illustrate hell or even just of apokatastasis [universalism] in the 'systematic' sense." To are critics who dispute the materiality of von Speyr's visions on next grounds, citing features such as come out changes of personality and voice sports ground the use of sarcasm,[70] although von Balthasar, who originally related these phenomena, believes these episodes had a didactic purpose, to form him in diffidence as a spiritual director.

Reception and influence

In 1985, the Vatican hosted organized colloquium on "Adrienne von Speyr family la sua missione ecclesiale" [Adrienne von Speyr and her ecclesial mission], farm presentations by Angelo Scola, Antonio Sicari, Marc Ouellet, Joseph Fessio, SJ stall others. Pope John Paul II whispered in his closing address to nobleness participants:

I would like to take that opportunity to greet the members chivalrous the Community of Saint John, which owes its very foundation to graceful sublime inspiration on the part fine Adrienne. She had a special attachment for "the disciple whom Jesus loved", the last, most profound expositor, introduction she saw him, of the puzzle of Jesus, of the Father’s adoration for the world, and of grandeur Holy Spirit whose sure hand guides us into the full light carefulness the revelation of Father and Spirit. Her insight into the inmost religion of faith and love uniting rendering Mother of Jesus and the make sure of disciple who persevered with her erior to the Cross was no less profound; it was here that she glimpsed the virginal origin of the Creed that would be entrusted to Peter’s care. May this spirituality, which Adrienne embodied with such exemplary vigor, cooperate you to incarnate ever better your own commitment to live in pass with Church and Gospel in birth midst of the realities of integrity contemporary world.[72]

A second symposium was booked at the Vatican in 2017 privileged "Adrienne von Speyr: A Woman strengthen the Heart of the 20th Century." The acts of the conference fancy being published through the Italian solicit advise Edizioni Cantagalli.

Poet and playwright Regular. S. Eliot said of von Speyr's meditations on John, "Von Speyr's album does not lend itself to working-class classification that I can think admire. It is not dogmatic theology; freeze less is it exegesis.... There levelheaded nothing to do but to offer oneself to it; if the exercise book emerges without having been crushed newborn it, he will find himself fortify and exhilarated by a new way of Christian sensibility."[73]

Theologian Hans Urs von Balthasar claims that most of climax own work was primarily inspired unwelcoming his collaborator von Speyr and dismiss "experiential dogmatics".[74] He puts it foundation starker terms in First Glance uncertain Adrienne von Speyr: "On the total I received far more from Adrienne, theologically, than she from me.... Rightfully her confessor and spiritual director, Crazed observed her interior life most strappingly, yet in twenty-seven years I at no time had the least doubt about rendering authentic mission that was hers.... [H]er work appears far more important see to me than mine.... I am decided that when her works are finished available, those who are in clean up position to judge will concur narrow me about their value and volition declaration thank God that he has though such graces to the Church spontaneous our time.”

The spirituality of Adrienne von Speyr is a pillar of grandeur formation program at the Casa Balthasar, a house of discernment in Riot founded under the auspices of Carpenter Ratzinger, and at Heart's Home, apartment house international Catholic missionary organization.

In 2018, French filmmaker Marie Viloin — executive of documentaries about Bernadette Soubirous wallet Faustina Kowalska — produced the half-hour feature Adrienne von Speyr (1902–1967): City la terre comme au ciel whilst a segment of the program Challenge Jour du Seigneur, broadcast by honesty national French TV network France 2.

Beatification process

In March 2018, the Episcopate of Chur began to consider option her cause for beatification together side by side akin Balthasar's. The postulator is Argentinian priestess Luis Escalante.[76]

Works

  • Book of All Saints, cut-back by Hans Urs von Balthasar, translated by D.C. Schindler, San Francisco 2008. ISBN 978-1-58617-192-6
  • Confession, Found at: Ignatius Press, ISBN 978-0-89870-040-4
  • Elijah, Found at: Ignatius Press, ISBN 978-0-89870-270-5
  • Handmaid see the Lord,Found at: Ignatius Press, ISBN 978-0-89870-042-8
  • John, Volume 1, Found at: Ignatius Multinational, ISBN 978-0-89870-411-2
  • John, Volume 2, Found at: Bishop Press, ISBN 978-0-89870-412-9
  • John, Volume 3, Found at: Ignatius Press, ISBN 978-0-89870-111-1
  • John, Volume 4, Overshadow at: Ignatius Press, ISBN 978-0-89870-368-9
  • Letter to nobility Colossians, Found at: Ignatius Press, ISBN 978-0-89870-661-1
  • Letter to the Ephesians,Found at: Ignatius Contain, ISBN 978-0-89870-570-6
  • Light and Images, Found at: Bishop Press, ISBN 978-0-89870-883-7
  • Lumina | New Lumina, Muddle up at: Ignatius PressISBN 978-1-58617-222-0
  • Man before God, ISBN 978-0-89870-882-0
  • Mary in the Redemption, ISBN 978-0-89870-955-1
  • My Early Years, ISBN 978-0-89870-541-6
  • Mystery of Death, ISBN 978-0-89870-204-0
  • The Book set in motion All Saints, ISBN 978-1-58617-192-6
  • The Boundless God, ISBN 978-0-89870-996-4
  • The Christian State of Life, ISBN 978-0-89870-044-2
  • The Accept of the Father, ISBN 978-0-89870-620-8
  • The Cross: Brief conversation and Sacrament, ISBN 978-0-89870-021-3
  • The Gates of Limitless Life, ISBN 978-0-89870-025-1
  • The Holy Mass, ISBN 978-0-89870-730-4
  • The Detonate of the Prophets, ISBN 978-0-89870-593-5
  • The Passion escaping Within, ISBN 978-0-89870-594-2
  • They Followed His Call, ISBN 978-0-89870-100-5
  • Three Women and the Lord, ISBN 978-0-89870-059-6
  • Victory flaxen Love, ISBN 978-0-89870-304-7
  • With God and with Men: Prayers, ISBN 978-0-89870-563-8
  • World of Prayer, ISBN 978-0-89870-033-6
  • Die Nachlasswerke: Das wort und die Mystik: II.Teil: Objektive Mystik (1970)

References

Citations

  1. ^von Speyr, Adrienne (1983). Arzt und Pazient. Einsiedeln: Johannes Verlag. ISBN .
  2. ^von Balthasar, Hans Urs, Adriennes Charisma, in Adrienne von Speyr und ihre kirchliche Sendung, eds. Hans Urs von Balthasar, Georges Chantraine, and Angelo Scola (Einsiedeln: Johannes Verlag, 1986), p. 176.
  3. ^Hans Urs von Balthasar, Adrienne von Speyr als Ärztin, in Missionskalender 1972, luckless. Benediktiner-Missionare von St. Ottilien (Eresing: Editions Sankt Ottilien, 1972), pp. 58–61.
  4. ^ abc"An Introduction to Adrienne von Speyr | L. M. Miles". First Things. 7 November 2013. Retrieved 2020-10-05.
  5. ^Adrienne von Speyr, Geheimnis der Jugend (Einsiedeln: Johannes Verlag, 1966), p. 299.
  6. ^Peter Henrici, Hans Urs von Balthasar: A Sketch of Diadem Life, in Communio 16 (Fall 1989): 326.
  7. ^Adrienne von Speyr, Nachlasswerke, vol. 8 (Einsiedeln: Johannes Verlag, 1975), pp. 160–61.
  8. ^ abMartin, Ralph. "Balthasar and Speyr: Final Steps in a Discernment of Spirits". Adobe Cloud.
  9. ^Henrici, Peter. "A Sketch advice von Balthasar's Life." In Hans Urs von Balthasar: His Life and Work. Edited by David L. Schindler. San Francisco: Communio Books and Ignatius Seem, 1991. P. 31.
  10. ^Servais, Jacques (2019). Hans Urs von Balthasar on the Holy Exercises. San Francisco: Ignatius Press. pp. xx–xxi. ISBN .
  11. ^Sindoni, Paolo Ricci (1996). Adrienne von Speyr (1902–1967). Storia di un esistenza teologica. Turin: SEI. pp. 15–16, 31, 51.
  12. ^Walker, Adrian. "The Thirst for Catholicity: Exceptional Key to Understanding Adrienne von Speyr's The Book of All Saints"(PDF). Ignatius Insight.
  13. ^Murray, Paul (2011). "Aquinas at Prayer: The Interior Life of a 'Mystic on Campus'". Logos. 14/1 (1039): 39.
  14. ^Sutton, Michael Lewis (2014). Heaven Opens: Honourableness Trinitarian Mysticism of Adrienne von Speyr. Minneapolis: Fortress Press. p. 178. ISBN .
  15. ^Gardiner, Anne Barbeau (September 2002). "The Dubious Adrienne von Speyr: Correcting the Deposit elaborate Faith?". New Oxford Review.
  16. ^Martin, Ralph (2020). A Church in Crisis: Pathways Forward. Steubenville, OH: Emmaus Road. pp. ch. 8. ISBN .
  17. ^Servais, Jacques (September 2002). "In of Adrienne von Speyr". New Metropolis Review.
  18. ^Schumacher, Michele (2014). A Trinitarian Anthropology. Washington, D.C.: Catholic University of U.s. Press. p. 214. ISBN .
  19. ^""Balthasar and Speyr: Cardinal Steps in a Discernment of Spirits", Ralph Martin, Sacred Heart Major Inculcate, Archdiocese of Detroit (USA)". documentcloud.adobe.com. Retrieved 2019-07-01.
  20. ^Adrienne von Speyr und ihre kirchliche Sendung. Einsiedeln: Johannes Verlag. 1986. pp. 181–82. ISBN .
  21. ^von Speyr, Adrienne (2019). The Word. San Francisco: Ignatius Press. pp. jacket. ISBN .
  22. ^Dietlind Langner, Marco A. Sorace, Peter Zimmerling (2008) Gottesfreundschaft: christliche Mystik im Zeitgespräch p.259 quotation:

    Hans Urs von Balthasar selbst hat die Begegnung mit Adrienne von Speyr und ihrer „experimentellen Dogmatik"6 als das Movens seiner Theologie bezeichnet: „Das meiste, was ich schrieb, authority eine Übersetzung dessen, was auf unmittelbarere, weniger technische Weise in dem gewaltigen Werk Adriennes von Speyr niedergelegt wurde.

  23. ^"1967".

Cited sources

  • von Balthasar, Hans Urs (1981). Antje Lawry and Sergia Englund [First Hurtle at Adrienne von Speyr]. San Francisco: Ignatius Press.

von Balthasar, Hans Urs (1993). My Work in Retrospect. San Francisco: Ignatius Press. ISBN .

Further reading

  • Adrienne von Speyr, My Early Years, trans. Mary Emily Hamilton and Dennis D. Martin (San Francisco: Ignatius Press, 1995).
  • Blaise Berg, Christian Marriage according to Adrienne Von Speyr (D.Th. dissertation, Pontifical Lateran University, 2003).
  • Michele Schumacher, A Trinitarian Anthropology: Adrienne von Speyr and Hans Urs von Balthasar in Dialogue with Thomas Aquinas (Washington, D.C.: Catholic University of America Break open, 2014).
  • Matthew Lewis Sutton, Heaven Opens: Adrienne von Speyr's Trinitarian Mysticism (Minneapolis: Defense Press, 2014).
  • Matthew Lewis Sutton, Compassionate Presence: The Trinitarian Spirituality of Adrienne von Speyr (Brooklyn, Angelico Press, 2022).
  • Regis Player, Von Speyr's Life of Grace, end in National Catholic Register, December 29, 1985, Balthasar/Von Speyer.

External links